![[personal profile]](https://www.dreamwidth.org/img/silk/identity/user.png)
some people call me maurice
The writing for Clark was great and he and Lois had fantastic chemistry. Mr. Terrific was indeed terrific! Plus KRYPTO!!! ( spoilers )
*
Pick the next theme of fancake:
Food & Cooking
26 (47.3%)
Manners & Etiquette
13 (23.6%)
Whump
16 (29.1%)
“If i lived in a time before forensics, I might have actually done it.”
The post Sunday Secrets appeared first on PostSecret.
I’ve been called, “the most trusted stranger in America” and it’s been written that no other living person has seen more secrets than me. I don’t know if either of those claims is true, but I do know I don’t get to see all the secrets – I have a daughter.
Years ago, I was driving her and a friend in the back seat of my car. As we rolled along my daughter’s friend asked me out of the blue, “Mr. Warren, can I tell you a secret?” He had no idea I’m something of a world-class expert on secrets.
Because I know how explosive some secrets can be, I take it very seriously when someone trusts me with something they’ve never told anyone before. But in this case, I may have overreacted. Silently, I pulled the car over to the side of the road.
I stopped, put the car in park, and turned to face him directly. “I want you to feel free to tell me anything…” I began, my voice serious, “…but if your secret could cause someone harm, I might need to involve a parent or teacher.” A flicker of fear crossed his face. For a moment, I thought he might bolt out the door.
“Never mind.” he said.
After a PostSecret Event in Boston, the college student who had worked hard to organize it – and her father – gave me a ride back to my hotel. The night was cold and wet as her father navigated his Pontiac Vibe through the empty streets.
The three of us talked about the courageous audience members who, earlier that night, had walked up to a microphone and shared a secret from their life for the first time publicly. We recounted some of their tragic, hopeful, and shocking confessions. “Remember the retired religious studies professor who confessed to delivering some of her lectures while she was high?” I said with a smile.
As we continued down the dark streets, the heater was blowing hard on me in the passenger seat and my eyelids were getting heavy. Just before nodding out, the young woman behind me started talking about her brother with her father. It was a personal conversation about a painful and unresolved part of their family history.
“Dad, there’s something about that time I’ve never told you before.” “Oh shit,” I thought to myself as I stayed motionless. I’m not supposed to be here. “Even though I never admitted it when we were all hurting, I always knew you were right.” She said.
Her father rolled slowly to a stop at a red light and looked in the rearview mirror at his daughter with eyes full of emotion. “I have a secret I’ve been keeping from you too. Remember that CD I gave you afterward with all the songs? Each one was about you.”
“I always knew that Dad. That’s why I can’t listen to it without crying.” She said.
The first time I told my Mom what I was doing with PostSecret, soliciting secrets from strangers and sharing them publically, she called the idea “diabolical”. My Father wasn’t so quick to judge, but said my project sounded “voyeuristic”. I didn’t disagree with him, but I did feel disappointed that he couldn’t see the beauty in it too.
Over the following months, when PostSecret came up during our phone calls, I tried to explain to my Dad why PostSecret was special and meaningful to me. How this anonymous but intimate communication between strangers could reveal that each of us has a secret that could break your heart. How secrets can illuminate deep connections between us that go unseen in our everyday lives.
Two years after collecting my first secret on the streets of Washington, DC, I had received over 250,000. I strung up 2,000 of the postcards at an exhibition in Georgetown. Visitors could walk among the suspended secrets reading the confessions and seeing the emotions on the faces of strangers doing the same thing.
Hundreds of people circulated through that first day and my wife and daughter were there to experience it with me. However, my wife had been keeping her own secret from me. She bought a ticket for my Father to fly out from Arizona to join us. He surprised me the next day and sat with me at the exhibition day after day for a week. Together, we saw thousands of people come face-to-face with secrets and heard many of their soulful stories.
The time came for my father to return home so I drove him to catch his redeye flight. The highway to Dulles Airport was long and dark with little overhead lighting. We could hear the tires rolling along the smooth pavement as we sat alone with our thoughts. My father turned to me and broke the silence by saying, “Hey Frank, you want to hear my secret?”
Before I could answer, he told me a tragic story from his childhood. Something I had never known. It broke my world open. By the time we reached the airport, my relationship with my father had been recast. I helped him with his luggage and as I watched him walk away from the car I thought. “That’s it.” That’s the beauty of PostSecret.
The post Secrets and Cars appeared first on PostSecret.
Migrant labor sustains U.S. agriculture. It is essential and constant. Yet the people who do the work remain hidden. That invisibility is not just social. It is spatial. Employers tuck housing behind groves, set it far off the road, or place it on private land behind locked gates. These sites are hard to reach. They are also hard to leave.
As a paralegal at my stepmother’s immigration law firm in Metro Detroit, I met with many migrant workers who described the places they were housed. They worked long days in fields or orchards, often six or seven days a week, and returned to dormitories built far from town. The stories stayed with me. They worked in extreme heat and came back to shared spaces without privacy, comfort, or dignity. Workers are placed in dorms with shared beds and tight quarters. Bathrooms are communal. Kitchens are often bare.
Images help tell this story. Photographs from North Carolina and California show identical cabins in rows. Inside are narrow beds, small windows, and not enough space to stretch. These photos are more than documentation. They are evidence. They show us what it looks like to build a system that erases the people who keep it running.
Sociology gives us a framework to see that this is not just bad housing structure. It is a structural problem. When the employer controls housing, every complaint becomes a risk. Speaking up may not only cost your job, it also means losing your bed and risking forcible deportation. The design limits autonomy and keeps people quiet. The fewer choices a person has, the easier it is to control them.
In sociology, conflict theory starts with a simple idea: society develops and changes based on struggles over power and resources. In the case of migrant labor, that struggle is visible in the very organization of housing. Henri Lefebvre argued that space is socially produced. Social production means that space is shaped by those who have authority to determine how people live. This is not driven by comfort, fairness, or function. The arrangement and social production of space reflects the interests of those and control. The shape of a room, the distance between houses, and the layout of a building are not random. They reflect relationships.
Similarly, Michel Foucault shows how institutions use architecture to enforce discipline. In migrant housing, space signals control. These dorms do not need bars or guards. The buildings are made to meet the minimum legal standard for shelter. That standard is barely above what is allowed for a prison cell. The architecture dehumanizes, and in doing so, it controls.
I saw this firsthand. A worker told me his bunk was so close to the next that he could hear every breath of the man above him. His wife told me there were rules about visitors, meals, and noise. They could not live together, even though they were married. They felt monitored. They were afraid to speak. These homes were not theirs. The system made sure of that.
Sociology gives us the language to name what is happening. This is not a housing crisis. It is a labor strategy. These camps are not temporary accidents. They are long-term solutions to a problem no one wants to fix. As scholars and citizens, we should bring these designs to light. We cannot change what we do not see.
Joey Colby Bernert is a statistician and licensed clinical social worker based in Michigan. She is a graduate student in public health at Michigan State University and studies feminist theory, intersectionality, and the structural determinants of health.